By Paul M. Churchland
If we're to unravel the primary difficulties within the philosophy of technological know-how, Paul Churchland argues, we needs to draw seriously at the assets of the rising sciences of the mind-brain. A Neurocomputationial Perspective illustrates the fertility of the techniques and information drawn from the research of the mind and of synthetic networks that version the mind. those strategies deliver unforeseen coherence to scattered concerns within the philosophy of technology, new ideas to previous philosophical difficulties, and new percentages for the company of technological know-how itself.
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Additional info for A Neurocomputational Perspective: The Nature of Mind and the Structure of Science
But formally speaking, one can as well infer, from the incoherent result, that this (Gricean) theory of m eaning is w hat m ust be rejected. Given the independent critique of FP leveled earlier, this w ould even seem the preferred option. But in any case, one cannot simply assum e this particular theory of m eaning w ithout begging the question at issue, nam ely, the integrity of FP. The question-begging nature of this m ove is m ost graphically illus trated by the following analog, w hich I ow e to Patricia S.
The problem o f in verted/gerrym an dered qualia This problem is just the m ost straightforw ard illustration of the g en er al w orry that functionalism leaves out som ething essential. The recipe for concocting the appropriate intuitions runs thus. Suppose that the sensations having the quale typical of pain in you play the functional role of pleasure sensations in som eone else, and the quale typical of p leasure sensations in you are had instead by the sensations that h ave the functional role of pain in him.
W e m ay now explore a second and rath er m ore radical possibility. E veryone is familiar w ith C h om sk y's thesis that the h u m an mind or brain contains innately and uniquely the abstract structures for learn ing and using specifically h u m an natural languages. A com peting hypothesis is that our brain does indeed contain innate structures, but that those structures have as their original and still prim ary func tion the organization of perceptual experience, w ith the adm inistra tion of linguistic categories being an acquired and additional function for w hich evolution has only incidentally suited them .